Leru, levo, lehaa!

The le in the words above come from the preposition le, which means place or at a specific place. Leru means here. We get -ru from the demonstrative suffix 'close to the speaker'. Levo for there is derived the same way, from -vo. You can also say Levu for 'over there'.

Aa means all, every or whole. So lehaa means everywhere. With the same logic, leze means nowhere because ze means no, none or not. Ze negates nouns, where 'u' negates verbs.

You can also make these words with the third person pronoun e. An 'H' is inserted with two vowels come together, and dipthong isn't appropriate. So everything is ehaa and eze is nothing. Sometimes ehaa and eze are used for 'everyone' and 'no one' as well, but if you want to specify a group of people you can use the words emodohaa and emodoze. Emodo means person.

Always and never are formed the same way with the word kata for time. So always is katahaa and never is kataze. Kataru is now, katavo is then and katave is a farther away then.

The plural suffix -sa isn't usually needed on the -aa and -ze words because it's implied. The suffix -sai can be added to mean that the things in the group are different from each other. For example the difference between 'emodohaa' and 'emodohaasai' is 'all the people' and 'all the peoples' respectively.

Here's a handy table

Place	Le	Thing	E	Time	Kata
Here	Leru	This thing	Eru	Now	Kataru
There	Levo	That thing	Evo	Soon	Katvo
Over there	Leve	That (farther) thing	Eve	Then	Katave
Everywhere	Lehaa	Everything	Ehaa	Always	Katahaa
Nowhere	Leze	Nothing	Eze	Never	Kataze

Demonstratives

Demonstrative pronouns in Reisu are formed when you need to express the distance of something. Eru, for this, literally means 'it close to the speaker' or 'it close to me'. It's formed by the third person pronoun, e, and the suffix -ru. You can also attach -ru to other words.

Example (Maino is in parentheses because it's optional):
Jevaru (maino) larelai.
      This flower is beautiful.
Implies that the speaker is holding or next to the flower.

Attaching -ru to a noun is the closest Reisu gets to forming an article. So sometimes -ru is attached simply to call attention to the noun. So the above sentences could also be translated as 'The flower is beautiful'.

To form the concept of 'that' or 'those' we use the suffix -vo. Evo literally means 'it close to the listener'.

Topavosa sukaxi yaivi.
      Those problem won't go away easily.
Implies that the listener is the one with the problems.

This is a third and final declination, -ve. This is for when things are far from the listener and the speaker.

Emodovesa maino gurage!
      Those people are starving!
Implies the people are far from both the listener and the speaker.

In conclusion use -ru, -vo and -ve when you express the proximity of something.

Personal Pronouns

For Reisu the pronouns don't changed based on if they are the subject or object. So "ei" for "I", does not change to when it's the object. Where "I" changes to "me", "ei" is still "ei".

Here's a chart:

	Singular	Plural
First Person	Ei	Eisa
Second Person	O	Osa
Third Person	E	Esa

Another point here is the third person pronoun. There's only one, so there's no separation of gender here as there is in English. In fact there's no linguistic separation of gender in Reisu at all.

This also shows the pluralizer. It's -sa. This is used as a suffix for any noun that need to be pluralized.

The structure for possessive and reflexive pronouns are very similar.

Possessive Pronouns	Singular	Plural
First Person	Eino	Einosa
Second Person	Ono	Onosa
Third Person	Eno	Enosa

Reflexive Pronouns	Singular	Plural
First Person	Einorifu	Einosarifu
Second Person	Onorifu	Onosarifu
Third Person	Enorifu	Enosarifu

So, as you can probably tell -no is for possessive pronouns, and -norifu is for reflexive pronouns.

Like I said, pretty simple.